The Jain philosophy has explained the phenomenon of speech or speaking very deeply. According to it, during speaking, first of all the speaker appropriates the clusters of speech-particles and transforms them into speech and then release them. In this process, in the first instant of time (t1), the speech-particles are appropriated and in the second instant of time (t2), they are released after conversion into speech. But at the same time-instant (i.e. t2), new clusters of speech-particles are also appropriated, which are then released in the third time-instant (t3), and so on. In this way, continuously there is simultaneous release of the formerly appropriated speech-particles and appropriation of the new speech-particles, every moment. This shows that during the same (single) instant of time there are two actions— release as well as appropriation. It is to be noted that here the release is that of the particles, appropriated in the preceding instant and the appropriation is that of new particles. It means that when set 'A' is released, set 'B' is appropriated; but one does not release and appropriate set 'A' at the same instant of time.