Philosophy In Jain Agams: Glossary[S-V] @ HereNow4U

śabdanaya- the verbalistic approach
sacittamahāskandha- the gigantic aggregate of the karma particles, which is possessed of, by the soul of omniscient being
saddravya- six substances
ṣāḍhārmika- co-religionist
sādhanā- spiritual practices
sādhāraṇajīva- the infinite number of souls present in a single body
sādhana- proban, middle term
sādhya- probandum
sādi- with beginning
ṣaḍjivanikāya- six categories of living beings
sadṛśabandha- homogenous bondage
sahāvasthāna- simultaneous co-existense
śaileśīavasthā- state of complete inhibition of the activities of mind, speech and body
sākāraupayoga- determinate cognitive activity
śalya- that emotion which acts as a weapon in the interior
śama- serenity, a characteristic of right faith
samabhirūdhanaya- etymological non-absolutic view point
samādhi- concentration of mind
samaguṇa bondage - equal-point bondage.
sāmānyaguṇa - generic quality
samaṣṭi- universalistic aspect
samatā- equanimity
samavasaraṇa- the place where tirthankara delivers his sermons, conference of diverse schools of philosophy or world views
samvara- inhibition of karma
saṃaya- single time unit
samāyākṣetra- wherethe time is measured on the basis of the motion of the sun and the moon
sāmāyika- preliminary initiation
samjña– instinct
samlekhanā- scraping penance- a course of penance undertaken for emaciating the body and passions
sammurcchanaja- born of coagulation (invertebrate)
sāmparāyikabandha - bondage of karma due to activity with passions
sāmparāyikakriyā- activity with passions
samprāptiudaya- scheduled fruition of karma
sāsvādanasamyag dṛṣṭi - lingering relish of right belief while falling from higher spiritual stage to the lowest
sāsvādanasamyag dṛṣṭi - the second stage of spiritual development
samuddeśaka- sub-section
samudghāta- expansion of soul units outside the body
samvṛtaanagāra- that ascetic who is equipped with the inhibition of mind, speech and body
samyag cāritra- right conduct
samyagdarśana- enlightened world view, right faith
samyak-mithyā dṛṣṭi - the third stage of spiritual development, a mixture of both right and perversed faith
saṅghāta- integration
saṅgrahanaya- collective view point
sanhanana- bone structure
sañjvalanakaṣāya- flaming up passions, a sub-type of conductdeluding rise of which obstructs the vitaragata
sankhyāsthāna- difference in numbers
sankramaṇa- transference
sansthāna- configuration, shape of the body
sanyam- self restraint
sapradeśa- with unit
saptabhaṅgī- seven types of expression which categorically use the term syat (in some respect)
sarāgasanyama- conduct of the ascetic who has passions
sarvavyāpaka- all pervasive
śata/śataka- chapter, in the context of bhagavati
satkāryavāda- doctrine that upholds that effect exists in cause
ṣaṭsthānapatita- six mathematical measurements which indicate relatively less or more strength of number.
sattā- existense
sattā- period of dormancy of karma
sattvaguṇa- one of the quality of primordial element represents transparency
satya- truth
sayogikevalī- omniscience with activity
shrāvikā- female layfollower
siddha- liberated soul
siṇeha- power of attraction between the matter and soul
śīrsaprahelikā- the largest number that has 194 digits
skandha- aggregate of units
snigdha- a kind of touch, positive electrical energy of the ultimate atom
śoka- sorrow
sopādhika– defiled
spardhaka- a sub-division of class of material cluster
sparśa- touch
śparsanendriya- tactile sense organ
śravakācāra- conduct of a laymen
śreṇī- row of the space units
śrotendriya- auditory sense organ
sṛṣtividyā- science of universe
śruta- verbal knowledge
śrutajñāna- articulate or verbal knowledge
śrutakevalī- one who has fathomed the entire lore of the scriptural knowledge
śrutapuruṣa-metaphoricalcanonical man
śrutaskandha– border section of the text
sthānāyatika- yogic postures
sthāvara- immobile beings
sthirīkaraṇa- stabilization
sthitibandha- duration of karmic bondage
strīliṅga siddha -emancipated in the state of a woman
śubhaprakṛti- auspicious type of karma
śubha yoga - auspicious activity of mind, speech and body
śuddhātma- pure soul
sūkṣmasamparāya- subtle passion
sūkṣma- subtle
sūtra- verses/text
svabhāva- nature
svabhāvaparyāya- intrinsic mode
svādhyāya- scriptural study
svakāyaśastra- homogenous weapons
svaliṅga siddha- emancipatedorthodox outfit
svasamaya- doctrines of the own tradition, Jain doctrines
sva-smṛti- that power of recollection through which one remembers one's previous birth
svātaḥ pramāṇa - self-valid
svayambuddhasiddha- self enlightened liberated souls
svedaja- born out of sweat
syādvāda- conditional dialectics
syāt- in some respect or in particular context
taijasaśarīra- luminous body
tamaskāya- a mass of darkness (the form of cosmological structure of very great size) formed by the natural transformation of water bodied beings and material clusters
tanuvāta- thin air in Jain cosmography, which is liquefied and supported by space
tapācāra- conduct qua penance
tapa- penance
tattva- truth, reality
tattvamīmānsā- critique of metaphysics
tejaskāya- fire bodied beings
tīkā- elaborate commentary on āgamas
tīrtha- ford
tīrthaṅkaras- ford founders
tīrthankarasiddha- emancipated as the founder of the doctrine
tīrthasiddha- emancipated during the dominance of doctrine
tiryagpracay- horizontal expansion
tiryañcagati- birth in sub-human realm
trasa- mobile being
trasanāḍī- cylindrical part of the cosmic space located at the centre and is of one rajju in length and breadth and little less than 14rajju in height
trigupti- three kinds of self control
trīndriya- three sensed living being
tripadī- the triplet of origination, cessation and persistence
udaya- realization of the rise of karma
udbhija- born by sprouting from the earth
uddeśaka- section
udīraṇā- pre-mature realization of karma
udvartanā- augmentation
unodarī- semi-fasting i.e. reduction of food
upādhyāya- ascetic who has insight in the sūtra
upāsakā/śramaṇopāsaka/śrāvaka-male lay follower of śramana Jain tradition
upapātaja- A type of birth of where jīva is born spontaneously as a Deva (celestial being) or Nāraka (infernal being)
upaśamana- subsidence
upaśāntamoha- subsidence of delusion
upavrinhana- strengthening of the faith
upayoga- cognitive activity
urdhvaloka- upper cosmos
urdhvapracaya- vertical expansion
utpāda (uppaṇei) - origination
utsargasamiti- comportment of disposal of excreta
uttarapakṣa - (own doctrine)
vācanā- councils
vacanagupti- self-control of speech
vaikriyaśarīra- protean body
vaiyāvṛtya- service
vanaspatikāya- vegetation bodied beings
varṇa- color
vargaṇā- cluster of atomic particles with similar nature
vartanā- duration or existence of the substance which depends on time
vastuvāda- realism
vātsalya- regard
vāyukāya- air bodied beings
veda- sensuality (sexual desire)
vedanā- experience of pain
vedanīyakarma- feeling determining karma
viṣamaguṇabandha- unequal bondage of karma in respect of space units
vigrahagati- the motion of the jīva after death, in the space with turns when the place of rebirth is not in the same row of the space units
vikalendriya- the mobile beings possessing two, three and four senses
vikathā- idle talks or gossiping
vikṛti- product
vikṣepaṇīkathā- a type of tale through which the doctrines of Jainism are established
vimātrarukṣatā- dissimilar proportion of dryness
vimātrasnigdha- ruksatā-dissimilar in both viscosity and dryness
vimātrasnigdhatā- dissimilar viscosity
vinaya- reverence / modest behaviour
vinayavāda- believers in modesty
vipākodaya- rise qua fruition, soul realizes the fruition of karma
viparyaya- misapprehension
virādhanā- to make a breach of the spiritual practice
viratāvirata- restrained-cum-unrestrained
virodhi- contradictory
vṛtti- commentary
vṛtti sankṣepa- conditional acceptance of food etc. in conformity with the canonical instruction
vīryācāra- conduct qua energy, proper exertion of energy for the purpose of gaining knowledge etc.
visadṛṣabandha- hetegenous bondage
viseṣa- particular attribute
visrasābandha- natural structure of the integration of the indivisible unit of the substance
visrasāpariṇati- natural transformation
visrasāsrṣṭi - natural creation
viśreṇi- the row of space units which is not parallel to the main direction namely east etc.
vīryāntarāya- a subtype of obstructing karmas
vīrya- that power which is produced from the body
vītarāga- that ascetic, whose attachment and aversion have been completely subsdued or annihilated
vitarāgatā- equanimity and conquer over attachment
vivekapratimā- the pratimā that results in the knowledge of separation of the soul and physical substance
vyañjanaparyāya- explicit mode
vyaṣṭi- individualistic
vyavahāranaya- analytic view point, empirical viewpoint
vyāvahārikakāla- empirical time in the form of day and night etc. in samāyaksetra
vyaya- cessation
vyutsarga - abandonment of body and outfit by giving up attachment to them

Title:	Philosophy In Jain Agam
Author:	Samani Mangal Pragya
Traslation In English By:	Sadhvi Rajul Prabha
Publisher:	Adarsh Sahitya Sangh
Edition:	2017
Digital Publishing:	Amit Kumar Jain