The Jaina Doctrine of Karma And The Science Of Genetics: 80 Types: Fruits Of Inauspicious Karma (3)

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44	Narakāyu karma	This karma decides the span of life in the hell.
45	Narakagati nāma karma	This karma brings the living being into the naraka state where there is no pleasure at all but pain all the time, perhaps comparable to Christian hell. But it is not everlasting. It comes to an end.
46	Ekendriya nāma karma	Due to this karma, the living being has only one sense, the sense of touch.
47	Dwiendriya nāma karma	Due to this karma, the living being has two senses, the senses of touch and taste.
48	Triendriya nāma karma	Due to this karma the living being has three senses, the senses of touch, taste and smell.
49	Caturendriya nāma karma	Due to this karma the living being has four senses, the sense of touch, taste, smell and sight.
50	Ṛṣabha nārāca saṁhanana nāma karma	This karma gives the strong joint. The end of bones are hooked into each other without bolt or pin, and the whole joint is covered with an envelop of tissue.
51	Nārāca saṁhanana nāma karma	Same as S.no. (50) only the envelop of tissue is omitted. Only the hook remains.
52	Ardha-nārāca-saṁhanana nāma karma	The bones are at one and hooked into each other, and pinned, with no envelop. While at the other end, the bone is simply straight and pinned.
53	Kilika saṁhanana nāma karma	The bones are straight at each end and nailed. No hook and no envelop.
54	Sevarta saṁhanana nāma karma	This karma gives a joint where the bones simply touch or are in sockets. Most of our joints are like this. It is the weakest and worst form of the joint.
55	Samacaturasa saṁsthana nāma karma	(Asṛa means angle) - Because of this karma, entire body is symmetrical.
56	Nyagrodhaparimañdala saṁsthana nāma karma	Because of this karma the upper part (above the navel) of the body is symmetrical and the lower part is not.
57	Sadi saṁsthāna nāma karma	Because of this karma, the lower part of body is symmetrical, but the upper part is not.
58	Kubja saṁsthana nāma karma	The trunk is deformed because of this karma. While the legs, arms, face, neck are symmetrical (hump back for instance).
59	Vamana saṁsthana nama karma	Because of this karma the arms and legs are defective, while the trunk is all right (dwarf for example).[17]
60	Hunda saṁsthana nāma karma	Because of this karma, everything is non-symmetrical. The bodies of animal, fish, birds, insects come under this class. The human form is considered as the symmetrical form.[18]   Note: Four Varṇa, Gandha, Rasa, Sparśa nāma karma - śubha forms have already been included in auspicious nāma karma then their total is 42. If they are in aśubha form then auspicious karma will be 42-4=38 and inauspicious karma will be 80 + 4 = 84 i.e. total karma in fruition (rise) will always be 122.
61	Naraka anupurvi nāma karma	This karma determines the direction of living being at death towards the place of the narakas.
62	Tīryanca anupurvi nāma karma	This karma determines the direction of the living being at death towards the place of animals, birds, insects, plants etc. (tiryanca).
63	Apraśasta Vihayogati nāma karma	This karma makes living being to move in an unpleasant manner.
64	Upaghāta nama karma	Due to this karma, we get organs that cause trouble to us. For example a small tongue (a small tongue beneath the tongue), ugly teeth (teeth over teeth) the sixth finger etc.
65	Sthāvara nāma karma	Due to this karma body of jiva cannot move about.
66	Sukṣma nāma karma	This karma gives a subtle body that cannot be seer even if many bodies are put together.
67	Aparyāpta nāma karma	Because of this karma one does not get the power of reacting upto one's proper limits.
68	Sādhāraṇa nāma karma	Due to this karma countless jivas share and get only one body.
69	Asthira nāma karma	Due to this karma jiva gets unstable or moving organs like tongue.
70	Aśubha nāma karma	This karma gives inauspicious organs below the navel.
71	Durbhāgya nāma karma	Because of this karma, the jiva is disliked by others though she/he may help others.
72	Duswar nāma karma	By this karmajīva does not get sweet voice.
73	Anādeya nāma karma	By this karma the words of a jīva are not understood by others.
74	Apayaśa nāma karma	Because of this karma the jīva does not get adoration from others.
75	Nīcagotra nāma karma	Due to this karma one does not get much wealth, honourable treatment, honour etc. and is born in lower family.[19]
76	Dānāntarāya karma	This karma obstruct rendering benevolence (charity).
77	Labhāntarāya karma	This karma obstruct attaining profit.
78	Bhogāntarāya karma	This karma obstruct enjoying things like food which can be enjoyed once.
79	Upabhogāntarāya karma	This karma obstructs enjoying things like dress, house which can be enjoyed several times by using.
80	Vīrantarāya karma	This karma obstructs the emergence of spiritual energy.[20]

Thus as above one gets the fruits of inauspicious (pāpa) in eight different ways.^[21]