Living Systems in Jainism: A Scientific Study: 07.02.02 ►The Ontology of Emotions

Published: 28.05.2018

What, in the end, are emotions[1]? What do they ultimately consist of? Are they physiological processes, or neuro-physiological states, or adaptive dispositions, or evaluative judgments, or computational states, or even social facts or dynamic processes? "Scherer viewed emotions as a genus of processes typically involving five different component aspects, comprising subjective feelings, cognition, motor expression, action tendencies or desire, and neurological processes[2]."

"Ronald de Sousa on the other hand argued that emotions are not reducible to beliefs, desires, or a combination of the two, but represent a logically and functionally separate category of capacities." Aaron Ben-Ze'ev advocates that "emotions form a distinct mode of feelings or psychological system[3]. They are prototypical concepts rather than names of natural kinds of modes, and their subtlety derives from the fact that the emotional mode constitutes an exercise of all of the faculties, particularly in response to change, at the level of perception, intellectual processes, and feelings."

Footnotes
2:

Jump to occurrence in text

3:

Jump to occurrence in text

Sources
Title: Living System in Jainism: A Scientific Study
Author: Prof. Narayan Lal Kachhara
Edition: 2018
Publisher: Kundakunda Jñānapīṭha, Indore, India
Share this page on:
Page statistics
This page has been viewed 5920 times.
© 1997-2024 HereNow4U, Version 4.56
Home
About
Contact us
Disclaimer
Social Networking

HN4U Deutsche Version
Today's Counter: