A form of Dharmyadhyāna (concentration of mind on the Dharma (3) (nature of reality));
concentration directed on the analysis of the ājñā, i.e., the Tattva (category of truth) (revealed by the Arhat (1) (Tīrthaṅkara (ford-founder)), which is the object of super-sensory perception.
tatrājñā- sarvajñapraṇīta āgamaḥ. tāmājñāmitthaṃ vicinuyāt- paryālocayet... "icceiyaṃ duvālasaṃgaṃ gaṇipiḍagaṃ na kayāi ṇāsī' ityādi vacanāt.
(Tabhā 9.37 Vṛ)