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Posted: 25.04.2019
By Dr. Samani Mangal Pragya
The soul can be classed into two groups - pure and impure. The pure soul stays in its own nature and there cannot be any division in it. The impure soul is bound with karma, hence, despite of their structural similarity, these bound souls have dissimilarity in the worldly state due to the varied karmic bondage. The pure state of soul is discussed in Ācārā ṅ ga. Its worldly existence has...
Posted: 24.04.2019
By Dr. Samani Mangal Pragya
In the present context, one point is noticeable that Samayasāra has no belief in the bondage of soul. From this, it is also clear that when there is no bondage of the soul then what is the relevance of salvation stands? Samayasāra does not discuss this. There is a possibility that the writer has not mentioned about it intentionally because by accepting this, the nature of the soul will be similar to...
Posted: 23.04.2019
By Dr. Samani Mangal Pragya
In both Ācārā ṅ ga and Samayasāra, the existence of soul has been described in the language of negation. The resonance of 'Netivāda' as found in Ācārā ṅ ga is also found in Samayasāra in a similar fashion. Ācārā ṅ ga, by mentioning colour, smell etc. individually, denies the existence of these in the soul, where as Samayasāra...

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